O GamoV Shmera

apo thn Cristina Aqanasiou kai thn Kwnstantina Panagou

O GamoV den einai ena aplo koinwniko gegonoV. Einai enaV spoudaioV staθ moV sth zwh tou anqrwpou kai h epitucia h  h apotucία tou exartatai apo th swsth h mh topoqethsh tou andra kai thV gunaikaV apenanti  tou.

Apo ton tropo pou qa ennohsei kapoioV to gamo ki apo to pwV qa proetoimasqei gι auton, exartatai h swsth qemeliwsh tou, h epitucia kai h eutucia twn mellonumfwn. DustucwV o qesmoV tou gamou shmera perna megalh krish.

Auto sumbainei giati shmera o anqrwpoV den katecetai apo hqikeV axieV opwV palia.

To musthrio tou gamou ecei casei th shmasia pou eice kapote.

Apo musthrio swthriaV kai eulogiaV ecei ginei teleth epideixewV. Shmera dinetai idiaiterh baruthta sthn apokthsh ulikwn agaqwn kai oci sthn pneumatikh proetoimasia pou qa eprepe na kanoume prin to gamo.

To gegonoV oti zoume se mia katanalwtikh koinwnia ecei sumballei thn auxhsh twn apaithsewn. Epeita, h epilogh tou suntrofou shmera ginetai wV epi tw pleiston me epifaneiaka krithria, ta opoia alloiwnontai me to crono ki etsi dialuetai o gamoV. Gia na ecei enaV gamoV epitucia qa prepei ta krithria na einai kaqara pneumatika.Akomh, oi neoi qa prepei na einai  pneumatika wrimoi gia na kanoun ena tetoio bhma.

WV kaluterh hlikia ektimatai oti einai ta 25-30 etwn.

O gamoV shmera pernaei krish giati oi neoi den einai etoimoi na xeperasoun ton atomikismo kai ton egwkentrismo touV. Creiazetai auto-sugkrathsh kai idiwV yucikh epafh, etsi wste na lunontai ta problhmata armonika.

Shmantikh akomh proupoqesh gia na petucei enaV gamoV, einai na uparcei allhlosebasmoV kai allhloektimhsh anamesa sto zeugari. To zeugari prepei na prospaqei na lunei ta problhmata tou me dialogo kai sunergasia. Prepei na uparcei mia stenh epikoinwnia metaxu touV. To se <<koitaxa me koitaxeV>>, <<mou areseiV sou aresw>>, <<se agapw me agapaV, emproV pame gia gamo>>, den einai gia sobarouV anqrwpouV, oute oi gamoi tou eidouV autou epitugcanoun.

Oi proscaireV gnwrimieV pou katalhgoun se gamo, sunhqwV odhgountai se apotucia h se diazugio.

Thn apofash na pantreutei kaneiV qa prepei na thn pairnei monoV tou, afou auth h apofash kaqorizei thn metepeita zwh tou. Gi auto einai laqoV otan oi goneiV protrepoun ta paidia touV na pantreutoun.

AlloV enaV shmantikoV paragontaV einai h proskollhsh twn paidiwn stouV  goneiV  kai antistrofa.

Oi neoi prepei na apodesmeutoun apo thn yucologikhproskollhsh proVtouV goneiV touV kai na caraxoun th dikh touV poreia. Apo thn allh pleura prepei kai oi goneiV na afhsoun ta paidia touV na kanoun pleon th dikh touV zwh.  DustucwV uparcoun goneiV pou anti na bohqhsoun ta paidia touV na apode-smeutoun apo autouV eucaristiountai apo auton to sunaisqhmatiko desmo kai ton kalliergoun.

Me auth thn sumperifora omwV dhmiourgountai diafora problhmata sto neo zeugari, ta opoia merikeV foreV odhgoun  sto cwrismo.

Sigoura h sumbiwsh metaxu duo atomwn den einai eukolh, alla me ton sundiasmo thV swsthV epiloghV kai thV skeptomenhV sumperi-foraV to zeugari iswV mporesei na zhsei armonika.